Adideva

Shiva kathas are strewn like bright gems across the antiquated treasure chests of the Vedas, Itihasas, Maha Puranas, Sthala Puranas, and folklore. Adideva: 25 Legends behind His 25 Names is a collection of twentyfive enchanting legends about Shiva retold in opulent detail keeping true to the original texts and temple lore. Each tale is supplemented by captivating verses of many saint-poets and photos of intricate sculptures and art, illuminating the adoration of our ancestors for each of the divine manifestations of Adideva. From the well-known stories of Neelakantha, Uma Maheshwara, and Rameshwara, the riveting narratives of Tripurantaka, Sharabeshwara, and Kirata, the poignant accounts of Grishneshwara, Mrtyunjaya, and Matrubhuteshwara to the profound contemplations of Dakshinamurti and Arunachala, the chosen stories are filled with navarasas, and evoke wonder and adoration for Mahadeva. Embedded within these narratives are subtle teachings of dharma and adhyatma—inspiring a journey towards selfdiscovery. Most importantly, they are the easiest and sweetest ways to cultivate Shiva bhakti, which is the immediate cure for samsara.

Bharat Rising

India became politically independent in 1947, but for economic freedom it had to wait for another four decades until P.V. Narasimha Rao, in tandem with Dr Manmohan Singh, chaperoned the country’s liberalization process in the summer of 1991. In 2014, another seismic revolution unravelled, the contours of which are still being drawn. For the first time, a ‘new India’ had not just seen an alternative model of governance that is truly divorced from the Nehruvian ethos but also initiated a process of democratization and decolonization of the largely ‘elitist, insular and compromised’ Lutyens’ world.

 

Argumentative and deeply researched, Bharat Rising combines the narrative style of journalism and the rigour and discipline of academia. It is as much about the resetting of Lutyens’ world as it is about a new India shedding its traditional distrust, if not distaste, for the country’s civilizational and cultural past.

Completing Vyasa’s Mahabharata

Embedded within the primary narrative of the Mahabharata lie numerous sub-tales known as upakhyaanas or upakathas. These lesser known stories play a vital role in completing the grand tapestry of the Mahabharata, thus giving this book its apt title. Unlike verse translations found in unabridged versions, the 67 upakathas presented here serve a different purpose. While they may appear as diversions, these narratives serve as vital threads, connecting the text and offering answers to lingering questions that readers may have. For instance, why did Ambaa, the princess of Kaashi, become the catalyst for Bheeshma’s demise in a later life? The Ambaa upakhyaana holds the answers. Similarly, the stories of Sage Parashuraama reveal why a brahmana like him possessed warrior-like qualities. Two upakhyaanas shed light on this enigma. Additionally, the Yayaati upakhyaana elucidates the reasons behind the Kurus descending from Puru, Yayaati’s youngest son, rather than the eldest. Moreover, the intriguing dialogue between Duryodhana and Shalya, where Duryodhana persuades Shalya to become Karna’s charioteer, is also explored in these Upakathas.

HINDUS IN HINDU RASHTRA (Marathi Edition)

To those who claim we are now living in a totalitarian, fascist, Hindu Rashtra, one must ask: What kind of a Hindu Rashtra is this where a billion-strong Hindus have been, through our parliament, through our courts, our education system, and our constitution, reduced to not just second-class but, rather, eighth-class citizens? What kind of Hindu Rashtra is this where Ram Navami, Hanuman Jayanti, Durga pooja processions, and even Garba celebrations, are attacked and stoned with impunity? What kind of Hindu Rashtra is this where a sitting Prime minister says minorities have the first right to resources? What kind of Hindu Rashtra is this where Hindus are forced to be refugees in their own land, where one can settle 40,000 Rohingya Muslims but not 700,000 Kashmiri Hindus, the land’s original inhabitants; where the judiciary says it is too late to prosecute those who raped, murdered, and ethnically cleansed lacs of Hindus? What kind of Hindu Rashtra is this where Hindu temples are exclusively controlled by the State, where Hindus must beg for Waqf land to celebrate their festival while the government usurps hundreds of thousands of acres of temple land and is responsible for more than 100,000 temples losing lacs of crores in rental income? What kind of Hindu Rashtra is this where Right to Education Act discriminates only against Hindus and their schools, forcing tens of thousands of them to shut down? What kind of Hindu Rashtra is this where monsters like Aurangzeb and Tipu who perpetrated large-scale Hindu genocides are eulogised through State sponsored publications, naming of roads and cities, and organising of festivals? What kind of Hindu Rashtra is this where a law was about to be enacted through with only the Hindus would have been held guilty in a communal riot even if they were in a minority for example in Kashmir? What kind of Hindu Rashtra is this where court judgments like the Sabarimala and legislative enactments like the Hindu Code Bill purport to reform only Hindu religious practices but dare not touch practices of other religions, and if they do, the decisions are promptly reversed like in the Shah Bano case? What kind of Hindu Rashtra is this where The Places of Worship Act continues to deny the Hindus their legitimate right to correct historical injustices and reclaim thousands of demolished temples? What kind of Hindu Rashtra is this where the Waqf Act gives overarching powers to Muslims to declare a 1500-year-old Hindu temple to be on Islamic land when Islam is only 1300 years old? If this is how a Hindu is rewarded in a Hindu Rashtra, he’d much rather be in a Muslim Rashtra because then at least there’d be no pretence of equality – a Kafir will get what he deserves. In this searing commentary penned with clinical precision, the author shreds to smithereens once and for all the guilt-tripping, self-loathing fake narrative that Hindus have been duped with since Independence. There is no pretence, no political correctness, only unvarnished truth – that the Hindus are living under State-sanctioned Apartheid.

Hindutva

Hindutva: Origin, Evolution and Future studies Hindutva in both critical and holistic terms—an approach that is oft found missing in most studies on Hindutva, where a lot of critical knowledge has been left out either intentionally or out of ignorance. This omission has led to characterize Hindutva as a dangerous exclusivist majoritarian supremacist ideology. Hindutva is often studied like other extreme right-wing ideologies. However, the thesis presented in this book is built on the strong foundation that Hindutva is not an ideology but a historical-civilizational process. As such, it does not fit the expectations of any ideological framework.

Invaders and Infidels

When Qutub-ud-din Aibak died in a polo game 1210, he had left behind a rickety, fledgling Muslim kingdom in Delhi. For the next eighty-odd years, its fortunes swayed wildly, witnessing a record twelve kings. It was a period of incessant palace coups and serial political murders. The death of Balban extinguishes the so-called Muslim Slave dynasty and with it ends the shortlived Turkic Muslim imperialism. It also heralds the ascent of the Afghanistan-based Khaljis, classed as “low-born.” A straight line connects the origin of the Khaljis with the military airport built by the US in Zabul in 2006. By this time, Hindu political power in northern India is in total disarray with no unifying leader who has the vision to combat and expel the alien oppressor lodged in Delhi. No Hindu ruler exploits the repeated openings and vulnerabilities provided by internecine Sultanate warfare. Book 2 of Invaders and Infidels traces the unlikely rise of Jalal-ud-din Khalji as an illsuited monarch and ends with the maiden Islamic raid of Devagiri, the gateway to southern India. The incident will have far-reaching consequences for the history of India for the next six hundred years. It is a heady tale of a period rife with bloody intrigues, aggressive campaigns of Islamic expansionism, heroic wars of Hindu resistance and squandered chances for civilizational reclamation. The narrative in this book is marked by a flair of vivid historical storytelling, juxtaposing the oscillating fortunes of both Islamic conquests and the ensuing Hindu responses. It unearths a slew of eye-opening and forgotten details about the socio-political and economic life of the era whose impact is visible even today. Written in a fast-paced and engaging style, Book 2 of Invaders and Infidels is a riveting read of a critical juncture in the history of early Muslim rule of India.

Life of An Industani

The book is a Force 12 hurricane, dropping only to a 10 gale now and then, for it sweeps one along breathlessly from incident to incident, place to place, name to name. From the arresting prologue itself, the book is brutally honest, exhilarating and even self-deprecating. It is a story that most of Young India must read, for it provides an incredible ring-side view to critical events in the 1980s and 90s that shaped the destiny of the nation. The author’s subsequent credentials as a military history writer, his earlier works and his vast exposure to virtually every part of the subcontinent, place him in a unique position to paint scenario after scenario where the reader is completely mesmerised by the cinematic unfolding of events.

Of Newtons and Apples

Evocatively titled, Of Newtons and Apples: Insights into 50 Great Minds in Human History does exactly what it promises. It gives us a glimpse into the professional and personal lives of 50 great personalities whose names, in some cases, are a part of everyday conversation, while in others, they are familiar names about whom we know little.

 

Just the way the falling of an apple led to major discoveries by Newton, this work tries to identify sources of the genius of the personalities across human history. These men and women were either creators or those who redefined the course of history in their field of work. Interestingly, each article focuses on a major achievement and one aspect of their personal lives. Such sharpness makes the articles short, engaging and, in many cases, poetic.

 

The classification of personalities into Building, Doing and Thinking gives us new eyes to look at them once again and debate within ourselves, the fuzzy boundaries that exist between these three primary human activities.

Ram Janmabhoomi

A civilization that forgets its struggles is condemned to repeat its mistakes and spiral into a self-destructive cycle. The battles for freedom and the resistance against occupation and atrocities all too often recede from collective memory, overshadowed by the weight of oppression and systematically orchestrated efforts, to erase the Hindu identity through manipulated narratives. The sacred geography of Bharat, the cradle of Hindu dharma and the ancestral home of the Hindu people, has borne witness to relentless invasions, leaving scars on the collective psyche.

 

The Ram Janmabhoomi movement stands as a poignant testament to the devastation inflicted upon the roots of Hindu civilization and the arduous battle to reclaim it. In an era dominated by weaponized narratives, where the perpetrators of atrocities are romanticized as victims and the victims are crowned as oppressors, this book reminds of the facts and the inconvenient truths—of the blood, sweat and tears that many Hindus shed in fighting the good fight. It is a call to ensure that every Hindu born in an age, removed from those trials and tribulations, never forgets the sacrifices made by those who went before them. For if we forget, we are complicit in normalizing the obliteration of our great civilization.

Seeing with Hands

Seeing with Hands is a result of a unique experiment and extensive research by the author, Jinan K.B., and his foundation. It is a record of how children express their experiences through drawing (not art) and how drawing becomes a tool that helps them observe the world around them.

Showcasing brilliant drawings made by children to express themselves, the book attempts to prove that they are naturally equipped to adapt and learn autonomously.

This book is bound to prompt a new way of thinking on educating children, helping them develop their cognitive tools and provide insights to all those who are concerned with children, be it parents, teachers or caretakers.

Snakes in the Ganga

Snakes in the Ganga unveils uncomfortable truths concerning India’s vulnerabilities:

  • Intense warfare against India’s integrity is the work of a wellorchestrated global machinery driven by a new ideology.
  • Marxism has been reincarnated as critical race theory in US academia and serves as the framework to address America’s racism. This has been recklessly mapped on to India: Caste is equated with Race. Marginalized communities of India are considered as Blacks and Brahmins as the Whites of India. Groups claiming grievances (like Muslims and LGBTQ+) are artificially clubbed together.
  • Popularly called the woke movement, the mission is to dismantle Indian civilization and heritage by waging an uncompromising war against India’s government, educational institutions, culture, industry, and society.
  • Harvard University is ground zero of these social theories developed in collaboration with Indian scholars, activists, journalists, and artists. This represents a clear and present danger to India’s sovereignty and national security.
  • Several Indian elites are hoisting Harvard as the vishwa guru with their money and family names. Some private universities within India are importing wokeism that has serious repercussions for India’s stability.
  • Indian corporates are bringing the latest Western rubric of environmental, social, and governance ratings into their workplaces. This is aligned with the global social justice movement.
  • China has exploited this latest infrastructure as a passage to India.
  • Wokeism has penetrated some of the Indian government’s policies. For instance, the National Education Policy 2020 is propagating Harvard’s liberal arts.
  • An entire ecosystem of ideologies, institutions, and young leaders is emerging for the recolonization of India.

 

Is India for sale?

 

In this paperback edition, the back matter has been trimmed to shed some weight in the interest of portability. Readers can, however, still access it by scanning the QR code printed after the last chapter.

Snakes in the Ganga: Breaking India 2.0

Snakes in the Ganga unveils uncomfortable truths concerning India’s vulnerabilities:

Intense warfare against India’s integrity is the work of a well-orchestrated global machinery driven by a new ideology. Marxism has been reincarnated as Critical Race Theory in US academia and serves as the framework to address America’s racism. This has been recklessly mapped on to India:Caste is equated with Race. Marginalized communities of India are considered as Blacks and Brahmins as the Whites of India. Groups claiming grievances (like Muslims and LGBTQ+) are artificially clubbed together. Popularly called the Woke movement, the mission is to dismantle Indian civilization and heritage by waging an uncompromising war against India’s government, educational institutions, culture, industry, and society. Harvard University is Ground Zero of these social theories developed in collaboration with Indian scholars, activists, journalists and artists. This represents a clear and present danger to India’s sovereignty and national security. Several Indian elites are hoisting Harvard as the vishwa guru with their money and family names. Some private universities within India are importing Wokeism that has serious repercussions for India’s stability. Indian corporates are bringing the latest Western rubric of Environmental, Social, and Governance ratings into their workplace. This is aligned with the global Social Justice movement. China has exploited this latest infrastructure as a passage to India. Wokeism has penetrated some of the Indian government’s policies. For instance, the National Education Policy 2020 is propagating Harvard’s liberal arts. An entire ecosystem of ideologies, institutions and young leaders is emerging for the recolonization of India. Is India for sale?

Sobha Singh Artist

The magic of eminent artist Sardar Sobha Singh continues to live even after his death in the year 1986.. Despite an uneasy childhood, Sobha Singh rose to a widely loved and respected artist with innumerable admirers in India and several other countries. A man of vision, Sobha Singh was a versatile genius.. Though a renowned artist, several other facets of his persona have mostly remained unknown. This biography records the life of the artist besides providing some glimpses of his art. This book is an extension of the author’s mission to preserve and propagate art and the philosophy of his grandfather Sobha Singh Artist so that with the passage of time facts are not replaced with unsubstantiated matter.

The Battle for IITs: A Defense of Meritocracy

The IITs are under attack.

This has serious legal implications and severe consequences for the IITs across India, its students, and faculty. More broadly, it impacts India’s engineering education. Such concerted attacks will follow the IIT engineer and other tech professionals to their workplace anywhere in the world. Harvard University’s Woke machinery is behind this attack and we need to understand the sophistication that backs it.

This book’s evidence-based rebuttal gives IITians and other engineers the toolkit to tackle false accusations of being casteist bigots.

The Eternal Feminine

A woman is not just a form and a figure; though her form itself is significant of deep-guarded secrets and the capacity to create marvels out of a seed state. She is the Force, Shakti, Wisdom, Strength, Beauty, Love, Delight that is everywhere and in all beings. This book is not just an attempt to discover and evoke her through myths and legends of India, but to unravel the mysteries of the ‘Eternal Feminine’ with a view to discover the truth behind what a woman truly represents as seen through the awakened eyes of the mystics and the spiritual culture of India.

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