A dharma yuddha, unlike other battles fought on the ground, is mostly invisible and inaudible, it is waged in the depths of consciousness and engages ancient unseen forces that have always been on earth to resist the victory of Light and Truth.
Dharma is not religion but the creative force of Truth, and it has always struggled to maintain its foothold on earth, for human nature, still largely unregenerate and driven by forces of ignorance and egoism, opposes Truth in all possible ways.
The earth, as our ancients explained, is the field of evolution and therefore critical for both, the forces of Truth and those of Darkness and Ignorance. It is on earth alone that the consciousness can grow to its true heights and fathom its true depths; and for this, the noblest souls choose to be born on earth so that they can participate in the evolution. There are other planes of consciousness too besides earth, but those are all typal planes where the being neither evolves nor devolves. It is on earth alone that one can evolve to a perfect godlike consciousness, daivic, or devolve to a demonic one, asuric. Therefore the forces of Truth and Falsehood have been engaged in a timeless battle for supremacy on earth — for whichever force dominates earth will dominate evolution. If Falsehood were ever to dominate earth (no, in spite of all contrary appearances, it still does not), this universe would be one of falsehood where the Asuras would grow in stature and become the godheads of this Cosmos. Instead of a Rama or Krishna, we would have a Ravana or Kamsa presiding over the evolution of consciousness on earth.
This timeless great battle, the Mahayuddha, took a major and decisive turn in 1956 when the Supermind (Truth Consciousness, Vijnanamaya Shakti ) descended into the earth atmosphere after ages of intense tapasya and spiritual struggle against the forces of evolution. The descent of the Truth Consciousness itself changed the course of the spiritual history of humanity decisively, irreversibly. But that did not mean that the victory of Truth was assured. On the contrary, the asuric forces intensified their energies and multiplied their efforts to push back the Truth, perhaps destroy it altogether.
However, Truth being what it is, it cannot be destroyed, but it can be pushed back, opposed and resisted, driven underground. And that is what is happening today, all around us, from global religious and political platforms to our homes and hearts, wherever even a trace of falsehood exists, there the battle rages, unseen and unsounded.
Make no mistake about this: each one of us is an instrument, a nimitta, in this great battle for earth. Which way the battle will go depends on how much of ourselves, our consciousnesses and will, we put into this battle, how much of our skin is in the game, how conscious and silent we can remain even as the battle rages furiously on.
But to fight, to be in the thick of this battle, to be effective and efficient instruments of the Truth in this pitched battle against cosmic, terrestrial and psychological falsehoods, there is a necessary preparation that all have to undergo, a secret Kshatriya training of old, a training as much spiritual as physical and psychological.
- The true warrior of Light must be immersed in the Light first. None should allow even a shadow to be cast on one’s mind or heart. One has to have complete and unrelenting fidelity to Truth, to Light, to what our ancients called jyoti parasya. This is nothing short of tapasya but it needs to be enormously concentrated and hastened. We do not have the time for years of sadhana. These are times for intensification, concentrated acceleration.
- For this intensification and acceleration, two conditions are necessary: deep inner silence and absolute samata. Samata is equality of spirit, equality of mind and heart: there must not be the least inner disturbance, agitation or excitement. The warrior of Light must always wear a luminous armor. As Sri Krishna says to Arjuna: agitation obscures the Light. Remember, this is what the asuras around us want, to obscure our Light through contaminating our own inner state, by throwing into us their disturbances and excitements, their bitternesses and grievances, their soul-sapping selfishnesses and fears. Remember too that there is no way an asuric being can directly attack an armor of Light — they can only attack by using our consent and our will, which sometimes we too innocently and willingly give.
- Samata is a shield in this battle. None can pierce the shield of perfect samata. No matter how disturbing or hostile the circumstances, our equality of spirit must be firm, unshakeable, absolute. It is this shield that the Divine Master in us needs to wage this battle. Without this shield, even the Lord cannot fight. This shield of perfect samata is not too difficult if we understand the two elements needed to create it: an absolute faith in the Master, in Sri Krishna; and a vast surrender to Him. Nothing else is needed. With faith and a perfect surrender, the warrior can go through any battle unscathed.
- Inner silence is the psychological condition for the battle. No thought must arise, no desire to destroy, no fear of being destroyed. The mind and heart must remain immutably calm, the being quiet and concentrated. With such an inner condition of silence, of unbreakable mauna, the warrior becomes one with the Force of Narayan working through him or her.
This is our unseen battle, and this is the inner preparation needed. There is no time to waste. The stakes are high. But we have, on our side, the Shakti of the Truth Consciousness itself.
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