Snakes in the Ganga
Snakes in the Ganga unveils uncomfortable truths concerning India’s vulnerabilities:
- Intense warfare against India’s integrity is the work of a wellorchestrated global machinery driven by a new ideology.
- Marxism has been reincarnated as critical race theory in US academia and serves as the framework to address America’s racism. This has been recklessly mapped on to India: Caste is equated with Race. Marginalized communities of India are considered as Blacks and Brahmins as the Whites of India. Groups claiming grievances (like Muslims and LGBTQ+) are artificially clubbed together.
- Popularly called the woke movement, the mission is to dismantle Indian civilization and heritage by waging an uncompromising war against India’s government, educational institutions, culture, industry, and society.
- Harvard University is ground zero of these social theories developed in collaboration with Indian scholars, activists, journalists, and artists. This represents a clear and present danger to India’s sovereignty and national security.
- Several Indian elites are hoisting Harvard as the vishwa guru with their money and family names. Some private universities within India are importing wokeism that has serious repercussions for India’s stability.
- Indian corporates are bringing the latest Western rubric of environmental, social, and governance ratings into their workplaces. This is aligned with the global social justice movement.
- China has exploited this latest infrastructure as a passage to India.
- Wokeism has penetrated some of the Indian government’s policies. For instance, the National Education Policy 2020 is propagating Harvard’s liberal arts.
- An entire ecosystem of ideologies, institutions, and young leaders is emerging for the recolonization of India.
Is India for sale?
In this paperback edition, the back matter has been trimmed to shed some weight in the interest of portability. Readers can, however, still access it by scanning the QR code printed after the last chapter.
Seeing with Hands is a result of a unique experiment and extensive research by the author, Jinan K.B., and his foundation. It is a record of how children express their experiences through drawing (not art) and how drawing becomes a tool that helps them observe the world around them.
Showcasing brilliant drawings made by children to express themselves, the book attempts to prove that they are naturally equipped to adapt and learn autonomously.
This book is bound to prompt a new way of thinking on educating children, helping them develop their cognitive tools and provide insights to all those who are concerned with children, be it parents, teachers or caretakers.
India became politically independent in 1947, but for economic freedom it had to wait for another four decades until P.V. Narasimha Rao, in tandem with Dr Manmohan Singh, chaperoned the country’s liberalization process in the summer of 1991. In 2014, another seismic revolution unravelled, the contours of which are still being drawn. For the first time, a ‘new India’ had not just seen an alternative model of governance that is truly divorced from the Nehruvian ethos but also initiated a process of democratization and decolonization of the largely ‘elitist, insular and compromised’ Lutyens’ world.
Argumentative and deeply researched, Bharat Rising combines the narrative style of journalism and the rigour and discipline of academia. It is as much about the resetting of Lutyens’ world as it is about a new India shedding its traditional distrust, if not distaste, for the country’s civilizational and cultural past.
The book is a Force 12 hurricane, dropping only to a 10 gale now and then, for it sweeps one along breathlessly from incident to incident, place to place, name to name. From the arresting prologue itself, the book is brutally honest, exhilarating and even self-deprecating. It is a story that most of Young India must read, for it provides an incredible ring-side view to critical events in the 1980s and 90s that shaped the destiny of the nation. The author’s subsequent credentials as a military history writer, his earlier works and his vast exposure to virtually every part of the subcontinent, place him in a unique position to paint scenario after scenario where the reader is completely mesmerised by the cinematic unfolding of events.
Shiva kathas are strewn like bright gems across the antiquated treasure chests of the Vedas, Itihasas, Maha Puranas, Sthala Puranas, and folklore. Adideva: 25 Legends behind His 25 Names is a collection of twentyfive enchanting legends about Shiva retold in opulent detail keeping true to the original texts and temple lore. Each tale is supplemented by captivating verses of many saint-poets and photos of intricate sculptures and art, illuminating the adoration of our ancestors for each of the divine manifestations of Adideva. From the well-known stories of Neelakantha, Uma Maheshwara, and Rameshwara, the riveting narratives of Tripurantaka, Sharabeshwara, and Kirata, the poignant accounts of Grishneshwara, Mrtyunjaya, and Matrubhuteshwara to the profound contemplations of Dakshinamurti and Arunachala, the chosen stories are filled with navarasas, and evoke wonder and adoration for Mahadeva. Embedded within these narratives are subtle teachings of dharma and adhyatma—inspiring a journey towards selfdiscovery. Most importantly, they are the easiest and sweetest ways to cultivate Shiva bhakti, which is the immediate cure for samsara.
Modian Consensus: The Rediscovery Of Bharat maps the Indian political trajectory of the last 150 years. It locates various periods of consensus that developed in Bharat from time to time and drove the policy, planning and politics of the day. Four of these consensus phases of the past have been identified as Civilisational Consensus, Gandhian Consensus, Nehruvian Consensus and Secular Consensus. The fifth and ongoing phase, the book argues, is Modian Consensus. The book examines how the politics of the day finds itself willy-nilly amidst a consensus around the politics of Narendra Modi. In the current phase, parties and politicians diametrically opposed to Modi’s ideas are compelled to follow the line of policies and programmes set by him. The impact of this consensus can be observed far beyond the domain of politics as it stands on the three postulates of cultural rootedness, assertive nationalism and welfare for all. The book explores various manifestations of Modian Consensus, including the challenges it faces and what it augurs for the future of Indian politics.
Governance is a 360-degree process; this book is an arc. “New India” dawned on 26 May 2014 when the Union government headed by Prime Minister Narendra Damodardas Modi was sworn in by the president of the Republic of India. Its governance agenda was unveiled by the president in Parliament on 9 June 2014 with this stentorian statement: “My government is dedicated to the poor…. With a firm belief that the first claim on development belongs to the poor, my government pledges itself to the principle of sabke saath, sabka vikas…. My government will function on the mantra of ‘minimum government, maximum governance’, and we will work together to re-establish the credibility of the institutions of democracy.”
The government got a second mandate in 2019. This book, which is a compilation of the author’s articles and papers, will take the reader through different dimensions of governance, government, institutions, democracy and development critically, analysing the flavour of New India in them.