HINDUS IN HINDU RASHTRA (Marathi Edition)
To those who claim we are now living in a totalitarian, fascist, Hindu Rashtra, one must ask: What kind of a Hindu Rashtra is this where a billion-strong Hindus have been, through our parliament, through our courts, our education system, and our constitution, reduced to not just second-class but, rather, eighth-class citizens? What kind of Hindu Rashtra is this where Ram Navami, Hanuman Jayanti, Durga pooja processions, and even Garba celebrations, are attacked and stoned with impunity? What kind of Hindu Rashtra is this where a sitting Prime minister says minorities have the first right to resources? What kind of Hindu Rashtra is this where Hindus are forced to be refugees in their own land, where one can settle 40,000 Rohingya Muslims but not 700,000 Kashmiri Hindus, the land’s original inhabitants; where the judiciary says it is too late to prosecute those who raped, murdered, and ethnically cleansed lacs of Hindus? What kind of Hindu Rashtra is this where Hindu temples are exclusively controlled by the State, where Hindus must beg for Waqf land to celebrate their festival while the government usurps hundreds of thousands of acres of temple land and is responsible for more than 100,000 temples losing lacs of crores in rental income? What kind of Hindu Rashtra is this where Right to Education Act discriminates only against Hindus and their schools, forcing tens of thousands of them to shut down? What kind of Hindu Rashtra is this where monsters like Aurangzeb and Tipu who perpetrated large-scale Hindu genocides are eulogised through State sponsored publications, naming of roads and cities, and organising of festivals? What kind of Hindu Rashtra is this where a law was about to be enacted through with only the Hindus would have been held guilty in a communal riot even if they were in a minority for example in Kashmir? What kind of Hindu Rashtra is this where court judgments like the Sabarimala and legislative enactments like the Hindu Code Bill purport to reform only Hindu religious practices but dare not touch practices of other religions, and if they do, the decisions are promptly reversed like in the Shah Bano case? What kind of Hindu Rashtra is this where The Places of Worship Act continues to deny the Hindus their legitimate right to correct historical injustices and reclaim thousands of demolished temples? What kind of Hindu Rashtra is this where the Waqf Act gives overarching powers to Muslims to declare a 1500-year-old Hindu temple to be on Islamic land when Islam is only 1300 years old? If this is how a Hindu is rewarded in a Hindu Rashtra, he’d much rather be in a Muslim Rashtra because then at least there’d be no pretence of equality – a Kafir will get what he deserves. In this searing commentary penned with clinical precision, the author shreds to smithereens once and for all the guilt-tripping, self-loathing fake narrative that Hindus have been duped with since Independence. There is no pretence, no political correctness, only unvarnished truth – that the Hindus are living under State-sanctioned Apartheid.
A woman is not just a form and a figure; though her form itself is significant of deep-guarded secrets and the capacity to create marvels out of a seed state. She is the Force, Shakti, Wisdom, Strength, Beauty, Love, Delight that is everywhere and in all beings. This book is not just an attempt to discover and evoke her through myths and legends of India, but to unravel the mysteries of the ‘Eternal Feminine’ with a view to discover the truth behind what a woman truly represents as seen through the awakened eyes of the mystics and the spiritual culture of India.
Snakes in the Ganga unveils uncomfortable truths concerning India’s vulnerabilities:
- Intense warfare against India’s integrity is the work of a wellorchestrated global machinery driven by a new ideology.
- Marxism has been reincarnated as critical race theory in US academia and serves as the framework to address America’s racism. This has been recklessly mapped on to India: Caste is equated with Race. Marginalized communities of India are considered as Blacks and Brahmins as the Whites of India. Groups claiming grievances (like Muslims and LGBTQ+) are artificially clubbed together.
- Popularly called the woke movement, the mission is to dismantle Indian civilization and heritage by waging an uncompromising war against India’s government, educational institutions, culture, industry, and society.
- Harvard University is ground zero of these social theories developed in collaboration with Indian scholars, activists, journalists, and artists. This represents a clear and present danger to India’s sovereignty and national security.
- Several Indian elites are hoisting Harvard as the vishwa guru with their money and family names. Some private universities within India are importing wokeism that has serious repercussions for India’s stability.
- Indian corporates are bringing the latest Western rubric of environmental, social, and governance ratings into their workplaces. This is aligned with the global social justice movement.
- China has exploited this latest infrastructure as a passage to India.
- Wokeism has penetrated some of the Indian government’s policies. For instance, the National Education Policy 2020 is propagating Harvard’s liberal arts.
- An entire ecosystem of ideologies, institutions, and young leaders is emerging for the recolonization of India.
Is India for sale?
In this paperback edition, the back matter has been trimmed to shed some weight in the interest of portability. Readers can, however, still access it by scanning the QR code printed after the last chapter.
Embedded within the primary narrative of the Mahabharata lie numerous sub-tales known as upakhyaanas or upakathas. These lesser known stories play a vital role in completing the grand tapestry of the Mahabharata, thus giving this book its apt title. Unlike verse translations found in unabridged versions, the 67 upakathas presented here serve a different purpose. While they may appear as diversions, these narratives serve as vital threads, connecting the text and offering answers to lingering questions that readers may have. For instance, why did Ambaa, the princess of Kaashi, become the catalyst for Bheeshma’s demise in a later life? The Ambaa upakhyaana holds the answers. Similarly, the stories of Sage Parashuraama reveal why a brahmana like him possessed warrior-like qualities. Two upakhyaanas shed light on this enigma. Additionally, the Yayaati upakhyaana elucidates the reasons behind the Kurus descending from Puru, Yayaati’s youngest son, rather than the eldest. Moreover, the intriguing dialogue between Duryodhana and Shalya, where Duryodhana persuades Shalya to become Karna’s charioteer, is also explored in these Upakathas.
भारतवर्ष को दासता के चंगुल से मुक्त कराने व स्वराज की स्थापना करने के लिए देश के असंख्य वीर सेनानियों व क्रांतिकारियों ने अपना जीवन भारत माता के चरणों में समर्पित किया है। किन्तु दुर्भाग्यवश, उनमें से बहुत–से योद्धा ऐसे हैं, जिन्हें मानक इतिहास पुस्तकों में किसी कारणवश उनका यथोचित नहीं मिल सका। यह बात देश के विभिन्न जनजातीय समुदायों से आने वाले क्रांतिवीरों के योगदान के विषय में और भी सटीकता से लागू होती है।
यह पुस्तक ऐसे ह जनजातीय क्रांतिवीरों की अल्पज्ञात अमरगाथाओं का यशोगान कर उन्हें जनसामान्य के समक्ष रखने एक छोटा–सा प्रयास है। अदम्य साहस, अतुलनीय शौर्य व अटूट स्वाभिमान से भर ये कथाएँ न केवल ज्ञानवर्द्धक हैं, अपितु सभी देशवासियों के लिए महान् प्रेरणास्रोत भी हैं।
The book is a Force 12 hurricane, dropping only to a 10 gale now and then, for it sweeps one along breathlessly from incident to incident, place to place, name to name. From the arresting prologue itself, the book is brutally honest, exhilarating and even self-deprecating. It is a story that most of Young India must read, for it provides an incredible ring-side view to critical events in the 1980s and 90s that shaped the destiny of the nation. The author’s subsequent credentials as a military history writer, his earlier works and his vast exposure to virtually every part of the subcontinent, place him in a unique position to paint scenario after scenario where the reader is completely mesmerised by the cinematic unfolding of events.
Whispers of the Unseen: The Quest for Sixty-Four Yoginis redefines spirituality beyond conventional religious norms, rituals and practices. It attempts to forge a connection with the essence of life forms and take the reader through a spiritual exploration of the dynamic interplay and union of masculine and feminine energies. Through her paintings, the artistauthor revisits the cultural significance, richness and symbolism of the sixty-four yoginis. The narrative delves deep into the realm of feminine power, drawing out the most pivotal manifestation of its expressive roles in our lives and integrating the practices of spirituality into our everyday existence. It prods the reader to relish life’s simple moments and to cherish the intersectionality of quotidian life. This will, according to her, allow them access to ancient spiritual practices in contemporary time, leading to increased awareness and mindfulness in daily life. It encourages readers to embrace connecting with the divine, tapping into a higher power and uncovering the creative force within.